Humility
To be humble is to have a low estimate of one’s self. It is to be modest, lowly, with a disposition to seek obscurity. Humility retires itself from the public gaze. It does not seek publicity nor hunt for high places, neither does it care for prominence. Humility is retiring in its nature. Self-abasement belongs to humility. It is given to self-depreciation. It never exalts itself in the eyes of others nor even in the eyes of itself. Modesty is one of its most prominent characteristics.
In humility there is the total absence of pride, and it is at the very farthest distance from anything like self-conceit. There is no self-praise in humility, rather it has the disposition to praise others. “In honor preferring one another.” It is not given to self-exaltation. Humility does not love the uppermost seats and aspire to the high places. It is willing to take the lowliest seat and prefers those places where it will be unnoticed. The prayer of humility is after this fasion:
Never let the world break in
Fix a mighty gulf between.
Keep me humble and unknown,
Prized and loved by God alone.
Humility does not have its eyes on self, but rather on God and others. It is poor in spirit, meek in behavior, lowly in heart. “With all lowliness and meekness, with long-suffering, forbearing one another in love.”
Humility is the first and last attribute of Christlike religion, and the first and last attribute of Christlike praying. There is no Christ without humility. There is no praying without humility. If you would learn well the art of praying, then learn well the lesson of humility.
How graceful and imperative does the attitude of humility become to us! Humility is one of the unchanging and exacting attitudes of prayer. Dust, ashes, earth upon the head, sackcloth for the body, and fasting for the appetites, were the symbols of humility for the Old Testament saints. Sackcloth, fasting and ashes brought Daniel a lowliness before God, and brought Gabriel to him. The angels are fond of sackcloth-and-ashes men.
How lowly the attitude of Abraham, the friend of God, when pleading for God to stay his wrath against Sodom! “Which am but sackcloth and ashes.” With what humility does Solomon appear before God! His grandeur is abased, and his glow and majesty are retired as he assumes the rightful attitude before God: “I am but a little child, and know not how to go out or to come in.”
The pride of doing sends its poison all through our praying The same pride of being infects our prayers, no matter how well-worded they may be. It was this lack of humility, this self-applauding, this self-exaltation, which kept the most religious man of Christ’s day from being accepted of God. And the same thing will keep us in this day from being accepted of him.
O that now I might decrease!
O that all I am might cease!
Let me into nothing fall!
Let my Lord be all in all.
E. M. Bounds
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